3:1
What advantage then hath the Jew? or what profit is there of circumcision?
3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6
God forbid: for then how shall God judge the world?
3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
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As it is written, There is none righteous, no, not one:
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There is none that understandeth, there is none that seeketh after God.
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They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
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Whose mouth is full of cursing and bitterness:
3:15
Their feet are swift to shed blood:
3:16
Destruction and misery are in their ways:
3:17
And the way of peace have they not known:
3:18
There is no fear of God before their eyes.
3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
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Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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For all have sinned, and come short of the glory of God;
3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
1jn:2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
rom:5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
eph:2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
col:1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
heb:10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
rom:2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
act:17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
3:25 (tw) 神設立耶穌作挽回祭、是憑著耶穌的血、藉著人的信、要顯明 神的義.因為他用忍耐的心、寬容人先時所犯的罪.
3:25 (cn) 神设立耶稣作挽回祭,是凭着耶稣的血,藉着人的信,要显明神的义。因为他用忍耐的心,宽容人先时所犯的罪。
3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
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Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.